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544 The kingdom belongs to the poor and lowly, which means those who have accepted it with humble hearts. Jesus is sent to "preach good news to the poor"; 253 he declares them blessed, for "theirs is the kingdom of heaven." 254 To them - the "little ones" the Father is pleased to reveal what remains hidden from the wise and the learned. 255 Jesus shares the life of the poor, from the cradle to the cross; he experiences hunger, thirst and privation. 256 Jesus identifies himself with the poor of every kind and makes active love toward them the condition for entering his kingdom. 257

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607 The desire to embrace his Father's plan of redeeming love inspired Jesus' whole life, 418 for his redemptive passion was the very reason for his Incarnation. And so he asked, "And what shall I say? 'Father, save me from this hour'? No, for this purpose I have come to this hour." 419 And again, "Shall I not drink the cup which the Father has given me?" 420 From the cross, just before "It is finished", he said, "I thirst." 421

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624 "By the grace of God" Jesus tasted death "for every one". 459 In his plan of salvation, God ordained that his Son should not only "die for our sins" 460 but should also "taste death", experience the condition of death, the separation of his soul from his body, between the time he expired on the cross and the time he was raised from the dead. The state of the dead Christ is the mystery of the tomb and the descent into hell. It is the mystery of Holy Saturday, when Christ, lying in the tomb, 461 reveals God's great sabbath rest 462 after the fulfilment 463 of man's salvation, which brings peace to the whole universe. 464

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730 At last Jesus' hour arrives: 117 he commends his spirit into the Father's hands 118 at the very moment when by his death he conquers death, so that, "raised from the dead by the glory of the Father," 119 he might immediately give the Holy Spirit by "breathing" on his disciples. 120 From this hour onward, the mission of Christ and the Spirit becomes the mission of the Church: "As the Father has sent me, even so I send you." 121

Part 4, Section 1

2561 "You would have asked him, and he would have given you living water." 9 Paradoxically our prayer of petition is a response to the plea of the living God: "They have forsaken me, the fountain of living waters, and hewn out cisterns for themselves, broken cisterns that can hold no water!" 10 Prayer is the response of faith to the free promise of salvation and also a response of love to the thirst of the only Son of God. 11

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2605 When the hour had come for him to fulfill the Father's plan of love, Jesus allows a glimpse of the boundless depth of his filial prayer, not only before he freely delivered himself up ("Abba . . . not my will, but yours."), 53 but even in his last words on the Cross, where prayer and the gift of self are but one: "Father, forgive them, for they know not what they do", 54 "Truly, I say to you, today you will be with me in Paradise"; 55 "Woman, behold your son" - "Behold your mother", 56 "I thirst."; 57 "My God, My God, why have you forsaken me?" 58 "It is finished"; 59 "Father, into your hands I commit my spirit!" 60 until the "loud cry" as he expires, giving up his spirit. 61

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