Part 1, Section 2, Chapter 1, Article 1, Paragraph 1, SubSection 3, Heading 1

217 God is also truthful when he reveals himself - the teaching that comes from God is "true instruction". 35 When he sends his Son into the world it will be "to bear witness to the truth": 36 "We know that the Son of God has come and has given us understanding, to know him who is true." 37

Part 1, Section 2, Chapter 2, Article 3, Paragraph 3, SubSection 3, Heading 5

549 By freeing some individuals from the earthly evils of hunger, injustice, illness and death, 274 Jesus performed messianic signs. Nevertheless he did not come to abolish all evils here below, 275 but to free men from the gravest slavery, sin, which thwarts them in their vocation as God's sons and causes all forms of human bondage. 276

Part 1, Section 2, Chapter 2, Article 3, Paragraph 3, SubSection 3, Heading 9

559 How will Jerusalem welcome her Messiah? Although Jesus had always refused popular attempts to make him king, he chooses the time and prepares the details for his messianic entry into the city of "his father David". 308 Acclaimed as son of David, as the one who brings salvation (Hosanna means "Save!" or "Give salvation!"), the "King of glory" enters his City "riding on an ass". 309 Jesus conquers the Daughter of Zion, a figure of his Church, neither by ruse nor by violence, but by the humility that bears witness to the truth. 310 And so the subjects of his kingdom on that day are children and God's poor, who acclaim him as had the angels when they announced him to the shepherds. 311 Their acclamation, "Blessed be he who comes in the name of the Lord", 312 is taken up by the Church in the "Sanctus" of the Eucharistic liturgy that introduces the memorial of the Lord's Passover.

Part 1, Section 2, Chapter 2, Article 4, Paragraph 2, SubSection 1, Heading 1

596 The religious authorities in Jerusalem were not unanimous about what stance to take towards Jesus. 380 The Pharisees threatened to excommunicate his followers. 381 To those who feared that "everyone will believe in him, and the Romans will come and destroy both our holy place and our nation", the high priest Caiaphas replied by prophesying: "It is expedient for you that one man should die for the people, and that the whole nation should not perish." 382 The Sanhedrin, having declared Jesus deserving of death as a blasphemer but having lost the right to put anyone to death, hands him over to the Romans, accusing him of political revolt, a charge that puts him in the same category as Barabbas who had been accused of sedition. 383 The chief priests also threatened Pilate politically so that he would condemn Jesus to death. 384

Part 1, Section 2, Chapter 2, Article 4, Paragraph 2, SubSection 2, Heading 1

600 To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of "predestination", he includes in it each person's free response to his grace: "In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place." 395 For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness. 396

Part 3, Section 2, Chapter 2, Article 8, SubSection 2

2471 Before Pilate, Christ proclaims that he "has come into the world, to bear witness to the truth." 266 The Christian is not to "be ashamed then of testifying to our Lord." 267 In situations that require witness to the faith, the Christian must profess it without equivocation, after the example of St. Paul before his judges. We must keep "a clear conscience toward God and toward men." 268